I'll start
with memories. When in the mid-seventies, as a young student
Scientology organization in Saint Hill (England), I studied at my first
courses - I was full of curiosity and enthusiasm. And yet, in the first
week of my stay in Saint Hill, I had a rather sobering
a case whose full meaning I did not understand until many years later.

Directly
adjoining the classrooms was a lawn on which benches were placed.
In the summer, they served as a kind of "waiting room" in the open air.
to the public receiving services from that organization. On one of these benches
saw an old man. He cried. When I asked him what was the matter, he
replied: "Scientology would be a wonderful thing - if not for the people who
she's in charge."

V
this laconic phrase, like a drop of water, reflects the whole paradox of Scientology. Her
founder called it "applied religious philosophy" - but with
you see only big business, scandals, extortionate prices,
government bans, press scrutiny, etc. On the one hand, there is L. Ron
Hubbard, a prolific writer and free-spirited thinker; and on the other hand -
Church of Scientology that desperately and jealously keeps Hubbard's teachings secret
and believes that he has a monopoly on them. Here is a man who, in a composed
them "Code of Scientology" gives all Scientologists the right to "to supply
Scientologists, the public and the press with accurate information relating to Scientology,
- and here is the apparatus that condemns and persecutes anyone who does this.

V
There is a lot of talk in the media about the Church of Scientology (hereinafter CS)
- but nothing good has been said. Much has been written about L. Ron Hubbard himself - but
Nothing flattering either. I'm not going to repeat all this. This can be read in
other publications. But in order to show how good a thing is in its essence
was distorted and perverted - partly by its creator, and partly by
the apparatus he had built for its dissemination - I would have to dedicate
the first part of his book on the history of Scientology, its founder, and the CofS. But basically
I will still talk about the subject itself - that is, about Hubbard's intentions, about
his campaign for the faith, on the philosophy and application of Scientology. That is the theme
the purpose of my book. What is Scientology? Why do people come first
they are delighted with her, and then they curse her; waste their lives on it and
money; see in it the cause of both their spiritual happiness and failure? She is useful
or not? Does it help or destroy? I will try to answer these questions
offer.

Claiming
that Scientology is "basically good", I rely on
own experience, that is, for a good ten thousand hours of therapeutic work
by her methods. Speaking of the ideas that I have developed in the field of this
therapy, then we are talking rather about what was done after 1983, and not before it.
This is due to the fact that in 1983 fascist machinations within the Church
Scientology has reached its peak. Protesting against this, I, like thousands of others,
people, renounced his membership in the Church and began his own practice. So
over time, I managed to free myself from that mental narrowness that the CS
cultivates among its members, and approach in theory and practice to the essence
Scientology. Hubbard's teachings do provide many opportunities for
helping people - this applies to mental troubles, suffering and psychosomatic
diseases. That, how you use this amount of knowledge - already another
question. Whether you succeed here or not depends on how well
you understand Scientology. This is, of course, true for any other
subject. Anything can turn into an ideology, acquire all sorts of dogmas and
a cult of personality that grew around its founder - and that's exactly what happened
with CS. And here we have to blame partly its founder, and partly those who
fanatically follows him. However, in the end, only one thing matters -
positive result.

Various techniques of the New Age movement, such as meditation, have brought man to awareness of his position in the spiritual cosmos, “channeling” has opened lines of communication with beings from other worlds, ufologists monitor activities of extraterrestrial origin, and warn the population of our planet of imminent dangers. Staying within the framework of this topic, this book adds another facet to it. This is an attempt to tell what seems to me worthy of attention, and perhaps it is dictated by the hope that this will contribute to positive global change. We can say that here we are talking about a rather specific vision of the world inherent in Ron Hubbard and his followers. (Please note that neither the author nor the publisher is affiliated with the Church of Scientology or any of its organizations.)

Hubbard's vision of the world can be reduced to the simple assertion that for thousands of years the planet Earth has been continuously conquered, colonized and practically enslaved by extraterrestrial forces. Hubbard is not the only one talking about this. In order to arrive at this conclusion, which is main topic of this book, we will have to go through four preparatory chapters, without which the discoveries and interpretations given in Chapter 5, The Fate of the Earth, would have seemed incomprehensible and absurd. We'll have to build a runway long enough, so to speak, to enable us to take off safely.

Chapter 1 talks about some of the fundamental provisions concerning the spirit, soul, god and the universe; it includes both classical and esoteric ideas from the field of psychosomatic phenomena, and these ideas are compared with each other.
Chapter 2 considers the question of scientific truth as opposed to esoteric truth, and gives some examples of those myths which, without openly recognizing this, "natural science" professes.
Chapters 3 and 4 give a description of the history of this universe, and at the center of their narrative is the myth of Xenu, a powerful spiritual being who, according to Hubbard, decides the fate of the world.
Chapter 5 follows a generalizing interpretation of the data accumulated up to this point, especially from the point of view of the political and cultural position of the Earth in our galaxy.
Chapter 6"Telepathic protection" shows what has been done and is being done to ensure that the Earth avoids the fate prepared for it.
Chapter 7 an attempt was made to predict some of the outlines of the future.
The Appendix contains a glossary of terms, as well as notes on the procedures that led to the discoveries and results described in Chapters 3 to 6.

Part one: From the campaign for the faith, to money-grubbing.

Who makes these pictures

genetic memory

Games ahead of time

Church of Doom

Religious huckstering

sectarianism

"A cleared planet?"

”The motto of this universe is: "we must have a game." The game is what you need. There is no need for wins or losses. You lose every time you emerge victorious, because in that case you are left without a game.”

(L. Ron Hubbard, “Creating Human Ability”)

Foreword

I'll start with a memory. When, in the mid-seventies, as a young student in a Scientology organization in Saint Hill, England, I was in my first year of study, I was filled with curiosity and enthusiasm. And yet, already in the first week of my stay at Saint Hill, a rather sobering incident occurred to me, the full significance of which I did not comprehend until many years later.

Directly adjacent to the classrooms was a lawn on which benches were placed. During the summer, they served as a kind of "waiting room" in the open air for the public who received services from this organization. On one of the benches I saw an elderly man. He cried. When I asked him what it was, he replied, “Scientology is a wonderful thing, except for the people who run it.”

This laconic phrase, like a drop of water, reflects the whole paradox of Scientology. Its founder called it “applied religious philosophy,” but from the outside you see only big business, scandals, extortionate prices, bans from governments, scolding from the press, and so on. On one side is L. Ron Hubbard, a prolific writer and free-spirited thinker, on the other side is the Church of Scientology, which zealously and jealously keeps Hubbard's teachings secret, believing it has a monopoly on them. Here is the man who, in his "Code of the Scientologist," gives all Scientologists the right to "provide Scientologists, the public, and the press with accurate information concerning Scientology," and here is the apparatus that denounces and prosecutes anyone who does so.

There is a lot of talk in the media about the Church of Scientology (hereinafter referred to as the CS), but nothing good. Much has been said about L. Ron Hubbard, but nothing flattering. I'm not going to repeat all this. This can be read in other publications. And yet, in order to show how a fundamentally good thing was distorted and perverted, partly by its creator, partly by the apparatus he built to promote it, I will have to devote the first part of this book to the history of Scientology, its founder, and the CofS. But mostly I will still talk about the subject itself, about Hubbard's intention and his campaign for the faith, about the philosophy of Scientology and its application. This constitutes the theme and purpose of this book. What is this, what is called Scientology? Why do people at first fall in love with it, and then curse it, waste their lives and money on it, see it as the cause of both their spiritual happiness and failure? Is she useful or not? Does it help or destroy? - I will try to offer answers to these questions.

In saying that Scientology is “basically good,” I draw on my own experience of a good tens of thousands of hours spent doing therapeutic work using its methods. In terms of the ideas I have developed in the field of therapy, it is more about what was done after 1983 than before. This is because in 1983 fascist machinations within the Church of Scientology were at their peak. In protest, I, like thousands of others, gave up my membership and started my own practice. Over the years, I have managed to free myself from the mental narrowness that the CofS cultivates among its members, and to get closer in theory and practice to the essence of this subject. Hubbard's teachings do indeed provide many opportunities for helping people, whether it concerns their mental distress and suffering or their psychosomatic illnesses. How you use this amount of knowledge is another question. Whether you succeed or not depends on how well you understand the subject. This, of course, is true for any subject. It may also happen that it turns into an ideology, acquiring all sorts of dogmas, with a cult of personality growing around its founder, as happened with the CofS. And the blame here is partly the founder, and partly those who fanatically follow him. However, in the end, only one thing matters - a positive result.

Dianetics - the book that started it all

Scientology began under a different name. The initial impetus for this movement was given in 1950 under the name "Dianetics" with the publication of Hubbard's first book, "Dianetics - The Modern Science of Mental Health" (DSNHS for short, also called Book One). Dianetics means (to do a little etymological trick) "through the mind", from the Greek "dia" ("through") and "nous" (mind). This term should mean that all the misfortunes and diseases from which a person suffers are due to mental disorders, and can be cured if they are considered "through the mind." This book - over 400 pages in hardcover edition - was written in just six weeks, and it shows. What prompted this rush remains unclear - after all, Hubbard had been researching the human mind for a good two decades by then. Why then was he in such a hurry? Because of the 86,000 deaths in Hiroshima? Or the 75,000 dead in Nagasaki? Because of the increased speed of launch vehicles and the accelerating push towards space travel?

"Dianetics" presents a theory of the human mind that can be applied in a form of therapy called "auditing". In addition, it says that anyone who reads this book can become an auditor and audit their family members, friends, or even become a professional. And it firmly and unequivocally states that drugs, hypnosis, physical abuse of patients and electric shock (all under the name of "therapy") bring only evil and are not at all necessary in order to help one's neighbor.

Dianetics is based on the inherent desire of every living being for optimal survival. Man, like other thinking and feeling beings, wants to feel physically healthy and achieve the goals that he has for himself personally, for his family and for his enterprise or in social life. Anything that stops him is seen as counter-survival by him. When the opposition is so strong that he, unable to withstand the tension of the struggle, is broken, the resulting shock and pain are recorded and - over time - lead to depression of the spirit and psychosomatic diseases.

To quote Hubbard: “ The dynamic principle of existence is SURVIVE!... The reward for actions leading to survival is pleasure. .... The ultimate punishment for destructive actions is death, or complete non-survival, which is pain. ... Happiness is the overcoming of known obstacles on the way to a known goal and, as it is achieved, a feeling of pleasure.” (“The Fundamental Axioms of Dianetics,” which can be found in “Dianetics” or in.)

(All words printed bold, can be found in the Technical Dictionary of Scientology.)

Dianetic Therapy

Hubbard called his form of therapy auditing. This name comes from the Latin word “audire” and simply means “listening”. Hubbard did not like to use the word "therapy" because it refers to medicine and psychiatry, and Hubbard did not want this juxtaposition. His original aspiration was not to “patch” the flawed, but to “make the capable even more capable.”

During an auditing session, the auditor asks his client when there have been troubles in his life, and helps him in this way to defuse his distressing memories so that he can deal with them without difficulty. In this case, not the memory of what happened is eliminated, but the charge accumulated in connection with this. A charge is a mental energy that anyone feels when something unpleasant, dangerous or threatened in his life is encountered in his life - in a word, something that contradicts his ideas about optimal survival, concerning any aspect of his life (not just the physical one, which consists in the need to have food and shelter). The charge is formed at the moment when efforts aimed at survival are faced with a serious counter-effort. In addition, it is felt at the moment when such an event is restimulated due to the comparison of some element from the environment in the present time with some element from the past case (incident). Typical example: Little Johnny falls off his bike and injures his leg, after which he no longer enjoys cycling, and subsequently bursts into tears at the sight of his, or maybe someone else's, bike. If the incident was severe enough, then such restimulation can occur years or even decades later, provided that the appropriate restimulators begin to predominate in the environment of this person.

The charge manifests as misemotions such as anger, fear, grief, apathy, or as a death wish. During auditing, misemotions and psychosomatic illnesses are traced back to their original incident (basic), that is, to the moment when the corresponding counter-survival effort (illness, accident, violence, prenatal (prenatal) stress) first took place. This incident is called an engram. As the example above shows, if an engram is restimulated, the person will almost inevitably respond to it. Thus, all engrams taken together form a "reactive data bank" or simply a bank. This annoyance disappears as soon as the client relives in session those parts of the original incident that until now have been hidden under the cover of unconsciousness. unconsciousness plays a decisive role in keeping the engram in place. And while any part of an engram is not fully considered, it can be restimulated, that is, reactivated by the environment. Some engrams contain only fractions of a second of unconsciousness, others of whole hours and days of unconsciousness. Any amount of unconsciousness is sufficient for the game to remain unchanged and capable of restimulation. It is like a bomb with an eternally ticking clockwork, which explodes from time to time, but at the same time does not lose the ability to explode again.

"Preclear" and "Clear"

In Dianetic jargon, the client is called a preclear or pc. This means that he is not yet Clear. He is not clear because he still has a case. His case consists of the amount of charge that is in restimulation - in other words, all active engrams that pour their charge on a person constitute his case.

The only purpose of auditing is to make a person clear; this is the basis of the interaction between the auditor and the preclear, this is their common aspiration. The state of Clear is reached when all engrams have been erased. At this point, the individual becomes free of potentially restimulated material and is able to live and act without being interfered with by unwanted thoughts, emotions, physical sensations, or pain. He is no longer aberrated. This can be achieved and it has been achieved and is being achieved to this day. However, you have to work hard on this, in some cases - up to several hundred hours. Those who have achieved the result appreciate it very highly.

The concept of Clear implies that a person's abilities are determined not by a successful social arrangement or a happy childhood, but only by the degree to which he is reactive. “Reactive behavior” triggered by restimulation is synonymous with irrational, insane behavior that is not directed towards finding solutions. The less reactive a person is, the better he can correctly assess his abilities, choose the moment for their application and successfully apply them.

This idea is by no means new; it is also found under the name of "karma" - the idea that everything that happens to a person is largely to blame for himself. If he has done something bad and his conscience is now unclean, he withdraws into himself and does not pay the necessary attention to the environment. He can easily get into an accident. Such an incident is recorded as an engram and then leads to reactivity. But before there is reactivity, there is personal responsibility, and that is what the Buddhists call karma.

Hubbard Mission

The life story of L. Ron Hubbard, as told by himself and as presented by the CofS, raises much controversy and doubt. Half a dozen books are devoted to this topic, the task of which is not to leave stone unturned from their hero. Be that as it may: He was born in 1911 in Nebraska, USA, and due to international family connections, traveled quite a lot in his youth. At the age of twenty, he began to support himself as a writer. He is believed to have taken the first nuclear physics course in the United States. He seems to have actually learned to fly airplanes, received a captain's license to pilot ships in all oceans, and joined the Navy during the war. Eyewitnesses say that he was severely injured during a shipwreck and barely survived. His comrade died in the explosion. Hubbard, who had been doing research on the mind before the war, applied what he had learned to himself and—a true miracle—got himself back on his feet. (In addition, he claims to have been trained in psychoanalysis.) In 1948, he summarized his findings in a then unpublished manuscript entitled Assumptions, which contains the philosophical and technical approaches of Dianetics in rudimentary form. (It was published in 1951 after the success of Dianetics.)

Having published several hundred adventure and science fiction stories, Hubbard, by the time he pioneered Dianetics, had enough financial means to "put on a show on the road" (one of his favorite expressions). There was no need for him to "invent a religion" in order to cash in on it. As we shall see, he was sincerely concerned with the well-being and spiritual development of man. And yet, his intentions are one thing, and how they were perceived and interpreted by others is another.

As already mentioned, DSNDZ (“Dianetics - the modern science of mental health”) was written in just six weeks. For Hubbard, this message of his was a matter of great urgency, it was necessary that it see the light soon, soon, soon. This atmosphere of haste and some of the other characteristics of the DSNDZ - verbosity, a spirit of discovery, and a sloppy presentation of great ideas - determined the style of research for the next thirty years (namely, starting in 1948), during which Hubbard's manuscripts appeared (until 1978). Hubbard remained wordy, pioneering, and sloppy, and he kept pushing, pushing, pushing himself, his staff, his audience, pushing them forward and upward towards achieving the unattainable, towards superhuman ascetic labors, suffering and success.

Technology (i.e. auditing techniques) has grown and grown. Hubbard proudly announced "breakthroughs" only to soon dismiss them in the light of his latest research, followed by new breakthroughs. Because of this confusion that lasted for thirty years, the technology was never brought into the system, did not receive a finished look and a convenient form. Hubbard retired from the scene in 1978, leaving behind a vast amount of written and recorded material; eight books written over 10 years, starting in 1950; an endless avalanche of technical bulletins, originally published separately and amounting to a good five thousand pages (twelve "Technical Volumes"); about six thousand lectures recorded on tape over twenty years; about two thousand letters on organizational policy, which serve as organizational instructions for the CofS and fill ten volumes of 450 pages each (“Management Series Volumes”).

Without a doubt, this man did not give himself rest, finding more and more difficult tasks. His legacy is twofold: first, an unbearable heap of magnificent ideas and definitions that change all the time in the transition from one phase of research to another and therefore look incoherent and contradictory. They are held together by broad, though not directly expressed, concepts that can only be noticed if one learns to read between the lines. Scientology as a subject is not so easy to open to those who wish to become familiar with it. Read DSNDZ or some other book, read any technical manual, listen to any tape - they all have the same idea behind them, but what? The second part of Hubbard's legacy is the church, which seems to the world to be a group of ultra-secret and possibly criminal lunatics. What is this “Church”?

Hubbard saw his mission as "clearing the planet" and his instrument was the Church of Scientology. "Clearing the planet" meant nothing less than freeing it from the latent overwhelming forces that have shaped the history of the Earth until now and which, as Hubbard established, originated from the unconscious part of the human mind.

What was behind this mission of Hubbard and what it meant will become clear as we read further into this introduction. To put it simply: he wanted to win the race with atomic bomb. He wanted to keep humanity from committing planetary suicide by developing weapons beyond its control. Hubbard's penetrating words in 1952 put it this way: “My goal is to pull barbarism out of the filth it thinks created it and build a civilization here on Earth based on human understanding, not violence. This is a big goal. Wide field of activity. Aim high as the stars. But I believe that is also your goal.”

Beginnings of Scientology

Immediately upon the publication of the DSNDZ, it was a resounding success. Let us not forget that in the fifties only psychiatry and psychoanalysis were officially recognized in the field of mental health. At that time there were not yet all those types of individual and group psychological therapy that have arisen over the past four decades. There was no yoga, no meditation, no esoteric trends, no New Age movement. That's why Hubbard's book was like a bombshell. It became a real alternative to the psychoterror of psychiatry, which tortured its victims with drugs, electric shocks and the removal of pieces of the brain. If misfortune happened to you at that time, and your doctor exhausted all the possibilities of his skill, then the next in line was a psychiatrist. Psychoanalysis was too expensive for most, while the payment for the electric shock was covered by your health insurance. Now, with the release of Dianetics, there is a chance to help yourself and your neighbor! Not surprisingly, many have read and applied Hubbard's book. People bought it, read it and audited each other. The need for coordination of efforts and systematic training soon became apparent. The Hubbard Foundation for Dianetics Research was formed in Elizabeth, New Jersey. Its branches have opened in Los Angeles, New York, Chicago and Honolulu, with major centers in Elizabeth and Los Angeles.

Starting on a high note, the Foundation soon (in 1951) fell into financial difficulties due to the poor predictability of results. Hubbard himself could audit, but no one else could. One of his first followers supposedly bailed him out, but in reality only led the Foundation to the final collapse and bought Hubbard's rights to his own brainchild, i.e. publishing rights and copyrights to all Foundation publications, including Dianetics - modern science mental health." Hubbard was left empty-handed. In order to continue his work, he organized "Hubbard College", and instead of the word "Dianetics" he began to use the word "Scientology". In late 1954, following legal battles, Hubbard was given back the publishing rights and copyright to Dianetics. By this time, however, the word “Scientology” had already gained such wide circulation that since then Hubbard has been inseparable from it. Since that time, the meaning of the word "Dianetics" has been reduced to the name of one of the auditing techniques.

The term “Scientology” (by another etymological trick) is formed from the Latin “scire” (“to know”) and the commonly used Greek suffix “-ology” (“the science of”). Thus, it is the science of how to know. Know that? Answers to the problems and questions of life, one's personal existence, to the question of where a person comes from before being born and where he goes after death. It can be seen that Hubbard went beyond the idea presented in the DSNDZ, which was simply a description of therapy. Now, with the birth of Scientology, its aim was to enable man to determine, by his own self-determination, who he is, where he came from, why he is here, and so on. He wanted people to find the truth in themselves instead of following someone else's truth. According to Hubbard, Scientology is “ religious philosophy in the highest sense of the word, because it leads a person to complete freedom and truth.”

From a practical point of view, Scientology is a set of methods that help a person to consider and realize his existence. It does not give the preclear or the student of it any ready-made answers. It gives an idea of ​​the mental machinery, how it can be a trap in life, and how it can be used in auditing to get out of the trap. Auditing is a research method that allows you to look into the personal universe of a person, into his inner world.

The goal of Dianetics was " healthy happy person with high IQ”, the goal of Scientology is to “ increase spiritual freedom, intellect, abilities and lead to immortality". (Both quotes from .) Of course, one cannot “bring” a person to immortality, since he already possesses it. However, it can be brought to the realization of its immortality.

A new look at the person

During the period from 1950 to 1954, several significant steps forward were made - the E-meter (electropsychometer), knowledge of past lives and the “full track” appeared, which goes far beyond the usual natural-scientific ideas that are widespread in the West.

full track

DSNDZ amazed the world - especially the medical world - with its position that prenatal life is non-sentient, that the embryo is endowed with some kind of thinking and the ability to feel. This has never been a subject of discussion among auditors, as most preclears have no difficulty getting in touch with prenatal incidents and getting relief from their psychosomatic problems after they have been "passed" (auditor jargon). However, when Hubbard discovered in 1951 that some apparently unsolvable cases were beginning to produce results quickly as soon as they came into contact with past life incidents, there was a flood of arguments for and against it among the auditors. Hubbard found it necessary to be quite unequivocal on that point before his auditors: An auditor who insists on auditing only the current life when full track technique is available to him is wasting time and effort and is actually deceiving his preclear.”

Upon further study of past lives, it turned out that their sequence is not limited to some few centuries, but goes back in time, occupying a huge time interval, the value of which turned out to be within 60 trillion years. More recent studies have shown that this interval covers more than four quadrillion years of time available to the Recole. This is what Hubbard called a full truck.

Naturally, such time intervals lead back to the times when there were neither bodies nor the physical universe itself. And yet, even before the appearance of physical matter, energy, space and time, there was a spirit, that is, you and I. What exactly is meant here is discussed in the following sections.

E-meter

In 1952, in his book The History of Man, Hubbard reports on a tool that made the discovery of past lives possible. This is an E-meter. Even earlier, Hubbard tried to work with electroencephalographs and police lie detectors, but they did not satisfy him. The E-meter coped with the task. “ Compared to existing devices, it is like electron microscope compared to an eye armed with a quartz glass.”

From an electronic point of view, the E-meter is not a mysterious magic box at all, but a simple Wheatstone bridge, which measures the resistance of a body that is influenced by the electromagnetic fields surrounding it. He is not reacting to the amount of sweat on the preclear's palms, as many seem to believe. When the preclear contacts a charged area on his time track (restimulation), it affects the electric field around him, which causes the E-meter needle to respond (read). The auditor asks the preclear to go deeper into the reading areas and thereby gets to the basic in a more direct and faster way than by observing only the color of the preclear's skin, the gleam in his eyes, his emotional tone and degree of introversion, i.e. following the style of auditing described. at DSNDZ. Armed with an E-meter, the auditor is able to respond to signals coming from the preclear that are so small that they are invisible to the eye, but nevertheless the needle makes you aware of them. The value of the arrow reading is confirmed by the fact that the preclear is changing for the better, that is, gaining some awareness of the connection between past incidents and his present state, flourishing and recovering physically and emotionally.

Human, soul or "thetan"?

Once it was established that a person is more than just a body and a social security card, it became necessary to give this phenomenon a proper name. The word "man" was not suitable, since it is used to refer mainly to a physical object. “Soul” was also not good, since according to the Christian tradition, a person “has” a soul - it was not customary to say that a person is a soul, or to ask who the owner of the soul is and where it is located. How to be?

A year earlier, in 1951, Hubbard had given much thought to the philosophical foundations of Dianetics. The result of these efforts was the "Axioms of Dianetics" - a total of 194 axioms. He came up with a theory in which, contrary to physics, it was said that the source of life can be equated with pure thought, that all physical and mental phenomena come from thought, that life comes from thought, and not from matter. He called this "life force" theta, simply because the letter "th" at the beginning of the English word "thought" ("thought") coincides with the Greek letter "th", which is pronounced as "theta".

He comes to a simple statement: “ Every living organism consists of matter and energy, located in space and time and animated by theta” (Dn Axiom 11; ). This phrase is the cornerstone of Hubbard's edifice of philosophy, which deals with the interplay between matter, energy, space and time (MEST) and theta.

Let us turn again to the "History of Man" and to the difficult question of how to call "something" that has existed for thousands of years and is neither a person nor a soul, but perhaps both at the same time. Hubbard decided to call him a "theta being", or simply a thetan. For example, preclear William Thompson (51, engineer, married, two children, 178 cm, 81 kg) receives an auditing session. Recalling the incident when he fell off his bicycle at the age of 5, he means that this happened to the same William Thompson that he is now, although at that time (when he was 5 years old) his physical and social appearance was completely different from the present. When, in one of the following sessions, he recalls how he was hanged in 1535 for horse-stealing, he again means that this happened to the same person that he is now, with the difference that the body that he then possessed, no longer exists, and that then his name was not William Thompson, but Pepe Gonzalez, and all this happened during the conquest of Mexico. But this is his incident, it took place on his time track. He knows it is. This person, this eternal spiritual being who does not live and does not die, but takes on bodies (which live and die) to play his games and do what needs to be done according to his own decision, is called a “thetan”.

In order to be spiritually cleansed, a person usually looks inward, because it is there that the cause of his problems lies. A person inevitably discovers that he has done something stupid, embarrassing, and sometimes even terrible, and that this has led to some kind of disaster. For example: maybe someone was rushing along the freeway, was distracted by just a fraction of a second and - bam! - crash. Result: shock, broken leg and fear of driving in general. And it doesn't matter if, from the point of view of the law, someone else was guilty - one cannot deny that he also took part in this.

What did he do that contributed to the accident, what did he do to avoid it? How is he responsible for this accident? This way of thinking does not allow you to put the blame on others. He places the responsibility for the state of man on himself. This state is the result of good and bad deeds committed by the person himself in the past - an idea well known in Buddhism under the name "karma". Karma, being a Sanskrit term, means "action". From life to life, bad karma is replenished whenever a person acts irresponsibly.

Bad deeds from one's own past distract this person's attention from the present. A person is not “completely here and now”. This leads to suboptimal or aberrated behavior. Borrowed from the Latin language, the word "aberre" literally means "strayed from the path." A person does not go from point A to point B, as he intended, but loses his course and ends up somewhere else.

Of course, a person does not spend his life alone. He is really surrounded by others, circumstances are really unfavorable. But complaining is pointless. The man gets what he deserves. There is nothing that happens by accident. A person goes through the experience that he goes through because he believes that this experience is necessary for him as a learning process, as a test, in order to correct something or for something else. A person can die and go through the same experience life after life. He is forced to do this by his own agreements. (In order to find these agreements, he will have to delve deeply into the personal or collective unconscious, but they can still be found.)

Only after suffering enough suffering, which a person thought was worth it, he will say: “I am tired of this. Why is this happening to me?” And in an attempt to break the “circle of births and deaths”, which in Buddhism and Hinduism is called “samsara” (“samsara”), a person turns to philosophy and religion for an answer. Living life does not seem to bring answers, so in search of answers, a person's gaze rises "higher".

Reincarnation can cause serious social problems. Just because a person has died physically, he or she does not leave their intentions and desires. By no means! An example of this is the spread of the neo-Nazi cult in Germany and other countries. Its adherents are young people who are not yet twenty or in their early twenties, so their last death must have been between 1970 and 1980. If we assume that they died when they were under seventy, it turns out that in a past life they were born between 1910 and 1920, and this is the generation that grew up under Hitler and supported him! And now, having returned again, they, of course, are trying to relive the “glorious” days of their past. Naturally, their victims also keep coming back. And thus, this game can be expected to continue for some time.

The trouble is, you can't stop people from reincarnating. But you can audit them and rid their minds of aberrations.

High tech for Mister Caveman
In order to give knowledge and civilization to these madmen, each of whom consisted of a body, GE, BT and thetan, the following program was set in motion. The teachers came. “White gods” in “fire machines” descended from the sky, turned off the engines of their spaceships and taught people such simple survival techniques as plant healing, yoga, meditation, acupuncture, architecture, etc. The Chinese know that their kingdom was founded millions of years ago by "five emperors", the last of whom wrote the famous I Ching, the book of wisdom, 4,000 years ago. Irish, Japanese, Australian Aborigines, Polynesians, Celts - there is hardly a people who in their legends does not keep the memory that their people are direct descendants of the gods. Read Daniken, Buttlar, Sharra and other authors, based on the historical and archaeological evidence they collected, it would be foolish not to assume that human civilization was brought from somewhere outside 35, 38, 39.

Look back five or ten thousand years, to where the history of the Earth that has come down to us only began, look at the civilizing influence of the Vedas, at the early Chinese traditions, at the Sumerians. Look at what happened 500 years before Christ - we see Buddha, Lao Tzu, Confucius. And for centuries immediately after the birth of Christ, on the contrary - throughout Europe and Asia Minor, religious confusion, self-denial, and so on and so forth and so on. Then the 8th, and later the 16th centuries - everywhere, whether it be Europe or India, Persia, China or Japan, art and philosophy flourish. And in the 19th century, again, the opposite is true - Industrial Revolution, fuming pipes, conveyors and a man reduced to the position of a gear in a large mechanism.

Why are some periods in human history bright and others dark? Why does culture not develop evenly over the centuries? Why does it flourish, then fade? Where is the calm and peace of sustainable progress?

You see, the educated historian will say, this is the influence of the "zeitgeist." (“Zeitgeist”, which in German means thinking or attitude characteristic of a certain period of time.)

Fine, Mr. Historian, but who sets this very spirit of the times? Answer: missionaries of all stripes. They don't represent just one side of the game - some were loyal to Elron and the Galactic Patrol, others were minions of Xenu and his Markabians, and still others were supporters of Yatrus. The projects of settling the Earth and restoring civilization on it were implemented not only by the GP. What is there! Many groups have joined the fight for this tidbit.

What they have in common is that they all contributed to the great breakthroughs of history, each acting from its own interests. Someone, somewhere, started something new - a new religion, an empire, a scientific discovery - and everyone else immediately jumped into the same boat, trying to lead it on their own course, or at least to profit from it. And depending on who happened to be at that time on the papal throne, on the imperial throne or on the professorial chair, the whole world headed either for bright or dark times.

Here are a few examples taken from auditing sessions: One missionary, as a member of the Galactic Patrol, helped put guide drawings on the surface of the Nazca plain to guide incoming spaceships to the spaceport. These are huge images of birds and other animals carved into the Nazca plain in Peru.

Each of these drawings is the size of several football fields and (here's a puzzle for the scientists) it was impossible to plan them out while remaining on the ground. The staff of the GP enlisted the support of the local priesthood, adopted the religious ideas that existed in the area, and involved people in the "sacred service" under the pretext that "the gods want you to draw these images." And the people obeyed.

Less fortunate was a missionary who arrived 17,000 years ago to establish civilization in South America, which he failed to do because the local population was hostile to him when he wanted to demonstrate how to outdo the local sorcerer by building electric batteries and other extraordinary devices. far ahead of the level of development of that culture. The missionary was killed, he left the body, went to spaceship, who was in stationary orbit, was reprimanded there for violating certain specific orders and was demoted. (They usually have spare bodies up there for those who return after leaving their Earth body.)

Such attempts have been made repeatedly, but they apparently failed, given that the construction of more or less decent civilizations began here no earlier than 10,000 years ago, first in India and China, and then in Central and South America.

Who orders the music?

About ghosts, demons, gods,

angels, shamans, gurus,

occultists, magicians,

cosmic forces, secret lodges,

Scientologists, UFOs,

space aliens,

galactic confederations

and conspiracies against

planet earth

Foreword

Various techniques of the New Age movement, such as meditation, brought a person awareness of his position in the spiritual cosmos, "channeling" opened lines of communication with beings from other worlds, ufologists monitor activities of extraterrestrial origin, and warn the population of our planet of imminent dangers. Staying within the framework of this topic, this book adds another facet to it. This is an attempt to tell what seems to me worthy of attention, and perhaps it is dictated by the hope that this will contribute to positive global change. We can say that here we are talking about a rather specific vision of the world inherent in Ron Hubbard and his followers. (Please note that neither the author nor the publisher is affiliated with the Church of Scientology or any of its organizations.)

Hubbard's vision of the world can be reduced to the simple assertion that for thousands of years the planet Earth has been continuously conquered, colonized and practically enslaved by extraterrestrial forces. Hubbard is not the only one talking about this. In order to reach this conclusion, which is the main theme of this book, we will have to go through four preparatory chapters, without which the discoveries and their interpretations given in Chapter 5 "The Fate of the Earth" would seem incomprehensible and absurd. We'll have to build a runway long enough, so to speak, to enable us to take off safely.

Chapter 1 talks about some of the fundamentals about spirit, soul, god, and the universe; it includes both classical and esoteric ideas from the field of psychosomatic phenomena, and these ideas are compared with each other. Chapter 2 deals with the question of scientific truth as opposed to esoteric truth, and gives some examples of those myths which, without openly admitting it, "natural science" professes. Chapters 3 and 4 describe the history of this universe and focus on the myth of Xenu, a powerful spiritual being who, Hubbard claims, decides the fate of the world. Chapter 5 follows a generalizing interpretation of the data accumulated to this point, especially in terms of the political and cultural position of the Earth in our galaxy. Chapter 6 "Telepathic Protection" shows what has been done and is being done to ensure that the Earth avoids the fate prepared for it. Chapter 7 attempts to anticipate some of the outlines of the future. The Appendix contains a glossary of terms, as well as notes on the procedures that led to the discoveries and results described in Chapters 3 to 6.

Thanks: Although in appearance it seems that any book is written only by its author, in fact it is created by the flow of knowledge that springs through this particular author and is somehow embodied in an ink trail lying on paper. I am grateful to all whose knowledge I have been able to rely on and use in my own work; I am grateful to my clients and assistants who, while trying to get rid of their mental burden, discovered completely unusual data, incidents and scenarios and thus helped me in compiling this written report; I am grateful to the mentors that I have had in this life, especially Ron Hubbard and Bill Robertson, and last but not least, my previous mentors from many past lives spent in the foothills of the Himalayas, namely Sri Yukteswar ( Sri Yuktesvar) and Saint Babaji (as they are called today).

Notes: Quotations from Hubbard's writings typed in italics. Small superscripts of type 6 at the end of sentences refer to the names listed under the corresponding numbers in the bibliographic list. All technical terms used exclusively in Scientology are highlighted when they first appear in the text. bold; to make them easier to find, they are brought together in the appendix in the form of a glossary. V different places text you will meet something like this: (Fak 12), or (Ax 45), or (Dn Ax 2). These are references to Scientology source materials such as Factors (Fak), Axioms (Ax), and Dianetic Axioms (Dn Ax). The Factors, Axioms, and Dianetic Axioms are the philosophical constructs from which Hubbard's teachings are derived.

Library creator.